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ROMAN REPUBLIC - Lucius Appuleius Saturninus moneyer
Silver Denarius 18mm (3.19 grams) Rome mint: 104 B.C.
Reference: B.M.C. 1493-1522; Syd. 578; Craw. 317/3a
Head of Roma left.
Saturn in quadriga right, letter B with one dot above horses, L . SATVRN in
exergue.
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Saturn
(Latin:
Saturnus) was a major
Roman god of
agriculture and harvest. In medieval times he was known as the Roman god of
agriculture,
justice and strength; he held a
sickle in his
left hand and a bundle of
wheat in his
right. His mother's name was Gaia. His father was Uranus. He was identified in
classical antiquity with the
Greek deity
Cronus, and the mythologies of the two gods are commonly mixed.
Saturn's wife was Ops
(the Greek equivalent of
Rhea). Saturn was the father of
Ceres,
Jupiter,
Veritas,
Pluto, and
Neptune, among others. Saturn had a temple on the
Forum Romanum which contained the Royal Treasury. Saturn is the namesake of
both Saturn,
the planet, and
Saturday (dies Saturni).
Saturn is often identified with the Greek Cronus. In
Hesiod's
Theogony,
a mythological account of the creation of the universe and Zeus' rise to power,
Cronus is mentioned as the son of
Uranus (the Greek equivalent of Roman
Caelus), the
heavens, and
Gaia (the Greek equivalent of
Terra), the earth.
Hesiod is an early Greek poet and rhapsode, who presumably lived around 700 BC.
He writes that Cronus seizes power, castrating and overthrowing his father
Uranus. However, it was foretold that one day a mighty son of Cronus would in
turn overthrow him, and Cronus devoured all of his children when they were born
to prevent this. Saturn's wife, Rhea often identified with the Roman goddess
Ops, hid her sixth
child, Zeus, on the
island of Crete,
and offered Cronus a large stone wrapped in
swaddling
clothes in his place; Cronus promptly devoured it. Zeus later overthrew Cronus
and the other
Titans, becoming the new supreme ruler of the cosmos.
In the Roman tradition, in memory of the
Golden Age
of man, a mythical age when Saturn was said to have ruled, a great feast called
Saturnalia
was held during the winter months around the time of the
winter solstice. It was originally only one day long, taking place on
December 17, but later lasted one week. During Saturnalia, roles of master and
slave were reversed, moral restrictions loosened, and the rules of etiquette
ignored. It is thought that the festivals of Saturnalia and
Lupercalia
were the roots of the
carnival
year.
Although Saturn changed greatly over time due to the influence of Greek
mythology, he was also one of the few distinct Roman deities to predate and
retain elements of his original function. As
Thomas
Paine wrote:
It is impossible for us now to know at what time the heathen mythology
began; but it is certain, from the internal evidence that it carries, that
it did not begin in the same state of condition in which it ended. All the
gods of that mythology, except Saturn, were of modern invention. The
supposed reign of Saturn was prior to that which is called the heathen
mythology, and was so far a species of
theism that
it admitted the belief of only one God. Saturn is supposed to have abdicated
the government in favour of his three sons and one daughter, Jupiter,
Pluto,
Neptune, and
Juno; after this, thousands of other gods and demigods were imaginarily
created, and the calendar of gods increased as fast as the calendar of
saints and the calendar of courts have increased since.[1]
The
Roman Republic was the phase of the
ancient
Roman civilisation characterised by a
republican
form of government. It began with the overthrow of the
Roman
monarchy, c. 509 BC, and lasted over 450 years until its subversion, through
a series of
civil wars, into the
Principate
form of government and the
Imperial period.
The Roman Republic was governed by a
complex constitution, which centred on the principles of a
separation of powers and
checks and balances. The
evolution of the constitution was heavily influenced by the struggle between
the aristocracy (the
patricians), and other talented Romans who were not from famous families,
the
plebeians. Early in its history, the republic was controlled by an
aristocracy of individuals who could trace their ancestry back to the early
history of the kingdom. Over time, the laws that allowed these individuals to
dominate the government were repealed, and the result was the emergence of a new
aristocracy which depended on the structure of society, rather than the law, to
maintain its dominance.
During the first two centuries, the Republic saw its
territory expand from central Italy to the entire
Mediterranean world. In the next century, Rome grew to dominate North
Africa, the
Iberian Peninsula, Greece, and what is now southern France. During the last
two centuries of the Roman Republic, it grew to dominate the rest of modern
France, as well as much of the east. At this point, the
republican political machinery was replaced with
imperialism.
The precise event which signalled the end of the Roman
Republic and the transition into the
Roman
Empire is a matter of interpretation. Towards the end of the period a
selection of Roman leaders came to so dominate the political arena that they
exceeded the limitations of the Republic as a matter of course. Historians have
variously proposed the appointment of
Julius Caesar as perpetual
dictator in 44 BC, the defeat of
Mark
Antony at the
Battle of Actium in 31 BC, and the
Roman
Senate's grant of extraordinary powers to
Octavian
(Augustus) under the
first settlement in 27 BC, as candidates for the defining pivotal
event ending the Republic.
Many of Rome's legal and legislative structures can still be
observed throughout Europe and the rest of the world by modern
nation
state and
international organisations. The Romans'
Latin language
has influenced grammar and vocabulary across parts of Europe and the world.
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