Certified Authentic
Roman Republican Silver Coin

  
(click on image to enlarge i4903)

Roman Republic - Anonymous Bronze As 30mm (19.7 grams) Struck 169-158 B.C. at the mint of Rome Reference: Syd 238; sear5 #688

Obverse:
Head of Janus, I above.

   

Reverse:
Prow right, I above, anchor before, ROMA below.

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In Roman mythology, Janus was the god of gates, doors, doorways, beginnings, and endings. His most apparent remnants in modern culture are his namesakes, the month of January and the caretaker of doors and halls: Janitor.

> > >  Imagery

Though he was usually depicted with two faces looking in opposite directions (Janus Geminus (twin Janus) or Bifrons), in some places he was Janus Quadrifrons (the four-faced).

His two faces (originally, one was always bearded, one clean-shaven; later both bearded) originally represented the sun and the moon, and he was usually shown with a key. The two-faced image of Janus was often depicted on coins of the Roman Republic. January is named after him.

> > >  Patronage

Janus was frequently used to symbolize change and transitions such as the progression of future to past, of one condition to another, of one vision to another, the growing up of young people, and of one universe to another. He was also known as the figure representing time because he could see into the past with one face and into the future with the other. Hence, Janus was worshipped at the beginnings of the harvest and planting times, as well as marriages, births and other beginnings. He was representative of the middle ground between barbarity and civilization, rural country and urban cities, and youth and adulthood.

> > >  Myths

> > >  Carna

His ability to see both forwards and backwards at the same time aided him in his pursuit of the nymph Carna whom he gave power over door hinges as a reward for her favours.

> > >  Other myths

Janus was supposed to have come from Thessaly in Greece and he shared a kingdom with Camese in Latium. They had many children, including Tiberinus. Janus and his later wife, Juturna, were the parents of Fontus. Another wife was named Jana.

As the sole ruler of Latium, Janus heralded the Golden Age, introducing money, laws and agriculture (making him a culture hero).

When Romulus and his men kidnapped the [Sabine] women, Janus caused a hot spring to erupt, causing the would-be attackers to flee. In honor of this, the doors to his temples were kept open during war so that he could easily intervene. The doors and gates were closed during peace.

Because he was the god of the door and hinges he was one the guardians of the Greek gods' treasures. From his name, we derive the English word janitor, meaning doorman.

> > >  Origins

The Romans associated Janus with the Etruscan deity Ani. However, he was one of the few Roman gods who had no ready-made counterpart, or analogous mythology. We can find in Greece Janus-like heads of gods related to Hermes, perhaps forming a compound god: Hermathena (a herm of Athena), Hermares, Hermaphroditus, Hermanubis, Hermalcibiades, and so on. In the case of these compounds it is disputed whether they indicated a herm with the head of Athena, or with a Janus-like head of both Hermes and Athena, or a figure compounded from both deities.

 

The Roman Republic was the phase of the ancient Roman civilization characterized by a republican form of government; a period which began with the overthrow of the Roman monarchy, c. 510 BC, and lasted over 450 years until its subversion, through a series of civil wars, into the Principate form of government and the Imperial period.

The Roman Republic was governed by a complex constitution, which centered on the principles of a separation of powers and checks and balances. The evolution of the constitution was heavily influenced by the struggle between the aristocracy and the average Roman. Early in its history, the republic was controlled by an aristocracy of individuals who could trace their ancestry back to the founding of the republic. Over time, the laws that allowed these individuals to dominate the government were repealed, and the result was the emergence of a new aristocracy which depended on the structure of society, rather than the law, to maintain its dominance. Thus, only a revolution could overthrow this new aristocracy.

Rome also saw its territory expand during this period, from central Italy to the entire Mediterranean world. During the first two centuries, Rome expanded to the point of dominating Italy. During the next century, Rome grew to dominate North Africa, Spain, Greece, and what is now southern France. During the last two centuries of the Roman Republic, Rome grew to dominate the rest of modern France, as well as much of the east. By this point, however, its republican political machinery was finally crushed under the weight of imperialism.

The precise event which signaled the transition of the Roman Republic into the Roman Empire is a matter of interpretation. Historians have variously proposed the appointment of Julius Caesar as perpetual dictator (44 BC), the Battle of Actium (2 September, 31 BC), and the Roman Senate's grant of Octavian's extraordinary powers under the first settlement (January 16, 27 BC), as candidates for the defining pivotal event.